The Inefficient Utopia, or How Consensus Will Change the World
by the Curious George Brigade
...
Don't believe the hype.
Instead, rejoice in inefficiency and rightfully reject the idol-worship of the Ford Factory of political change. Efficiency is the hallmark of modern life in North America: from fast food drive-ins to well-regulated police states. Efficiency is the coin of the realm for soulless structures like the International Monetary Fund and the earth destroying agribusiness industry. The desire to 'do more in less time' is not a neutral force in our culture; it is the handmaiden of miserable experts, specialists, and leaders.
Not everyone has rushed to become efficient. Something else exists on the periphery: an inefficient utopia, a culture of consensus, collectives, and do-it-yourself ethics. A place where time is not bought, sold, or leased, and no clock is the final arbiter of our worth. For many people in North America, the problem is not just poverty but lack of time to do the things that are actually meaningful. This is not a symptom of personal failures but the consequence of a time-obsessed society. Today, desire for efficiency springs from the scarcity model which is the foundation of capitalism. Time is seen as a limited resource when we get caught up in meaningless jobs, mass-produced entertainment, and the common complaint of activists' tedious meetings. So let's make the most of our time! In our politics and projects, anarchists have rightly sought to find meaning in the journey, not merely in the intended destinations. Inefficiency allows us the opportunity to seek out our affinities and engage in meaningful work without the sands of time burying our ideals. Despite the advice of high school counselors and computer graded exams, it takes time to know what you really want to do with your life.
In the efficient dystopia that is North America, "Time is Money." Yet there is never enough time or money for what we really need. Our communities of resistance have rightly placed a great deal of emphasis on exchanging skills and knowledge through do-it-yourself (DIY) workshops, trainings, rendezvous and convergences. As opposed to the corporate or academic models, DIY skill sharing requires time-consuming encounters that create genuine relationships based on friendship and mutual trust. In the pursuit of efficiency, meaningful relationships like these are replaced by professionalization and reliance on specialists. Do we really need "professional" facilitators to run our meetings? In contrast to skill sharing, professionalized relationships leave all parties cold and lacking, whether the transaction involves having your car repaired or receiving vital health care. Both the consumer and specialist are cheating themselves of the opportunity to learn new skills and befriend new people. The specialist becomes trapped in doing what she is good at or specialized in, and rarely what she actually wants to do. Equally trapped, the consumer loses her own autonomy when relationships are reduced to efficient monetary exchanges. This alienated consumer works against her own interests; she knows little about who she is bankrolling. She may be saving her money in a bank that is lending it to the real-estate gentrifiers that are destroying her local neighborhood and raising her rent. Often we repeat these capitalistic interactions in our communities of resistance, giving our time and money to organizations we know almost nothing about. A rogue member of the Curious George Brigade was recently hit up for a donation by a volunteer of the giant anti-war coalition who was toting around a giant garbage bag, in the streets, during the actual demonstration! When asked where that big bag of money would actually wind up, the volunteer shrugged her shoulders and candidly answered,
"You know, to be honest, I don't know. I just follow directions." Needless to say, we wound up donating our money to the bail fund instead. In life and activism, we should know who we are working with; otherwise voluntary association is just a slogan. All of this takes time.
Inefficiency rots away the ideological foundations of the modern capitalist State. Workers know that politically motivated inefficiency (e.g. work-slowdowns) is an important tool to gain power in the workplace. Imagine extending the work-slowdown to the political process and to every facet of society. Political inefficiency can be an important tool for checking authoritarian tendencies in larger groups. For example, at an impersonal, businesslike meeting, you can reject a predetermined plan of action by organizers and demand time and a venue to discuss real alternatives. Too many times activists have been strong-armed into poorly made, myopic plans created by tiny groups and self-appointed leaders. It is necessary to reject prepackaged politics the same way we reject prepackaged food in favor of a home cooked meal made with friends.
...
...
Don't believe the hype.
Instead, rejoice in inefficiency and rightfully reject the idol-worship of the Ford Factory of political change. Efficiency is the hallmark of modern life in North America: from fast food drive-ins to well-regulated police states. Efficiency is the coin of the realm for soulless structures like the International Monetary Fund and the earth destroying agribusiness industry. The desire to 'do more in less time' is not a neutral force in our culture; it is the handmaiden of miserable experts, specialists, and leaders.
Not everyone has rushed to become efficient. Something else exists on the periphery: an inefficient utopia, a culture of consensus, collectives, and do-it-yourself ethics. A place where time is not bought, sold, or leased, and no clock is the final arbiter of our worth. For many people in North America, the problem is not just poverty but lack of time to do the things that are actually meaningful. This is not a symptom of personal failures but the consequence of a time-obsessed society. Today, desire for efficiency springs from the scarcity model which is the foundation of capitalism. Time is seen as a limited resource when we get caught up in meaningless jobs, mass-produced entertainment, and the common complaint of activists' tedious meetings. So let's make the most of our time! In our politics and projects, anarchists have rightly sought to find meaning in the journey, not merely in the intended destinations. Inefficiency allows us the opportunity to seek out our affinities and engage in meaningful work without the sands of time burying our ideals. Despite the advice of high school counselors and computer graded exams, it takes time to know what you really want to do with your life.
In the efficient dystopia that is North America, "Time is Money." Yet there is never enough time or money for what we really need. Our communities of resistance have rightly placed a great deal of emphasis on exchanging skills and knowledge through do-it-yourself (DIY) workshops, trainings, rendezvous and convergences. As opposed to the corporate or academic models, DIY skill sharing requires time-consuming encounters that create genuine relationships based on friendship and mutual trust. In the pursuit of efficiency, meaningful relationships like these are replaced by professionalization and reliance on specialists. Do we really need "professional" facilitators to run our meetings? In contrast to skill sharing, professionalized relationships leave all parties cold and lacking, whether the transaction involves having your car repaired or receiving vital health care. Both the consumer and specialist are cheating themselves of the opportunity to learn new skills and befriend new people. The specialist becomes trapped in doing what she is good at or specialized in, and rarely what she actually wants to do. Equally trapped, the consumer loses her own autonomy when relationships are reduced to efficient monetary exchanges. This alienated consumer works against her own interests; she knows little about who she is bankrolling. She may be saving her money in a bank that is lending it to the real-estate gentrifiers that are destroying her local neighborhood and raising her rent. Often we repeat these capitalistic interactions in our communities of resistance, giving our time and money to organizations we know almost nothing about. A rogue member of the Curious George Brigade was recently hit up for a donation by a volunteer of the giant anti-war coalition who was toting around a giant garbage bag, in the streets, during the actual demonstration! When asked where that big bag of money would actually wind up, the volunteer shrugged her shoulders and candidly answered,
"You know, to be honest, I don't know. I just follow directions." Needless to say, we wound up donating our money to the bail fund instead. In life and activism, we should know who we are working with; otherwise voluntary association is just a slogan. All of this takes time.
Inefficiency rots away the ideological foundations of the modern capitalist State. Workers know that politically motivated inefficiency (e.g. work-slowdowns) is an important tool to gain power in the workplace. Imagine extending the work-slowdown to the political process and to every facet of society. Political inefficiency can be an important tool for checking authoritarian tendencies in larger groups. For example, at an impersonal, businesslike meeting, you can reject a predetermined plan of action by organizers and demand time and a venue to discuss real alternatives. Too many times activists have been strong-armed into poorly made, myopic plans created by tiny groups and self-appointed leaders. It is necessary to reject prepackaged politics the same way we reject prepackaged food in favor of a home cooked meal made with friends.
...
posted by Alice at Tuesday, September 05, 2006
0 Comments:
Post a Comment
<< Home