Nearing May Day
Commemorating The Historic Struggle Of Working People
"It is not surprising that the state, business leaders, mainstream union officials, and the media would want to hide the true history of May Day. In its attempt to erase the history and significance of May Day, the United States government declared May 1st to be "Law Day", and gave the workers instead Labor Day, the first Monday of September - a holiday devoid of any historical significance. Nevertheless, rather than suppressing the labour and anarchist movements, the events of 1886 and the execution of the Chicago anarchists – spokesmen of the movement for the eight-hour day – mobilised many generations of radicals. Emma Goldman, a young immigrant at the time, later pointed to the Haymarket affair as her political birth. As workers, we must recognize and commemorate May Day not only for it's historical significance, but also as a time to organise around issues of vital importance to the working-class, i.e. the people, of today.
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Reclaim Mayday for Anarchism
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Anarchists were very active in the Central Labour Union (which included the eleven largest unions in the city) and aimed to make it, in the words of Albert Parsons (one of the Martyrs), "the embryonic group of the future 'free society.'" The anarchists were also part of the International Working People's Association (also called the "Black International") which had representatives from 26 cities at its founding convention. The I.W.P.A. soon made headway among trade unions, especially in the mid-west and its ideas of direct action of the rank and file and of trade unions serving as the instrument of the working class for the complete destruction of capitalism and the nucleus for the formation of a new society became known as the "Chicago Idea" (an idea which later inspired the Industrial Workers of the World which was founded in Chicago in 1905).
This idea was expressed in the manifesto issued at the I.W.P.A.'s Pittsburgh Congress of 1883:
"First -- Destruction of the existing class rule, by all means, i.e. by energetic, relentless, revolutionary and international action.
"Second -- Establishment of a free society based upon co-operative organisation of production.
"Third -- Free exchange of equivalent products by and between the productive organisations without commerce and profit-mongery.
"Fourth -- Organisation of education on a secular, scientific and equal basis for both sexes.
"Fifth -- Equal rights for all without distinction to sex or race.
"Sixth -- Regulation of all public affairs by free contracts between autonomous (independent) communes and associations, resting on a federalistic basis."
In addition to their union organising, the Chicago anarchist movement also organised social societies, picnics, lectures, dances, libraries and a host of other activities. These all helped to forge a distinctly working-class revolutionary culture in the heart of the "American Dream." The threat to the ruling class and their system was too great to allow it to continue (particularly with memories of the vast uprising of labour in 1877 still fresh. As in 1886, that revolt was also meet by state violence). Hence the repression, kangaroo court, and the state murder of those the state and capitalist class considered "leaders" of the movement.
The Chicago anarchists, like all anarchists, were applying their ideas to the class struggle. They were forming unions organised and animated with the libertarian spirit. They saw that anarchism was not a utopian dream but rather a means of action -- of (to use Bakunin's words) "creating not only the ideas, but also the facts of the future itself" by means of direct action, solidarity and organising from the bottom up. That was why they were effective and why the state framed and murdered them.
On the anniversary of the first May Day, we must apply our anarchist ideas to everyday life and the class struggle, inside and outside industry, in order to make anarchism a possibility. As Kropotkin put it, "anarchism was born among the people; and it will continue to be full of life and creative power only as long as it remains a thing of the people."
Reclaim the anarchist spirit of May Day. Make everyday an International Day of solidarity and direct action!
"It is not surprising that the state, business leaders, mainstream union officials, and the media would want to hide the true history of May Day. In its attempt to erase the history and significance of May Day, the United States government declared May 1st to be "Law Day", and gave the workers instead Labor Day, the first Monday of September - a holiday devoid of any historical significance. Nevertheless, rather than suppressing the labour and anarchist movements, the events of 1886 and the execution of the Chicago anarchists – spokesmen of the movement for the eight-hour day – mobilised many generations of radicals. Emma Goldman, a young immigrant at the time, later pointed to the Haymarket affair as her political birth. As workers, we must recognize and commemorate May Day not only for it's historical significance, but also as a time to organise around issues of vital importance to the working-class, i.e. the people, of today.
*
Reclaim Mayday for Anarchism
...
Anarchists were very active in the Central Labour Union (which included the eleven largest unions in the city) and aimed to make it, in the words of Albert Parsons (one of the Martyrs), "the embryonic group of the future 'free society.'" The anarchists were also part of the International Working People's Association (also called the "Black International") which had representatives from 26 cities at its founding convention. The I.W.P.A. soon made headway among trade unions, especially in the mid-west and its ideas of direct action of the rank and file and of trade unions serving as the instrument of the working class for the complete destruction of capitalism and the nucleus for the formation of a new society became known as the "Chicago Idea" (an idea which later inspired the Industrial Workers of the World which was founded in Chicago in 1905).
This idea was expressed in the manifesto issued at the I.W.P.A.'s Pittsburgh Congress of 1883:
"First -- Destruction of the existing class rule, by all means, i.e. by energetic, relentless, revolutionary and international action.
"Second -- Establishment of a free society based upon co-operative organisation of production.
"Third -- Free exchange of equivalent products by and between the productive organisations without commerce and profit-mongery.
"Fourth -- Organisation of education on a secular, scientific and equal basis for both sexes.
"Fifth -- Equal rights for all without distinction to sex or race.
"Sixth -- Regulation of all public affairs by free contracts between autonomous (independent) communes and associations, resting on a federalistic basis."
In addition to their union organising, the Chicago anarchist movement also organised social societies, picnics, lectures, dances, libraries and a host of other activities. These all helped to forge a distinctly working-class revolutionary culture in the heart of the "American Dream." The threat to the ruling class and their system was too great to allow it to continue (particularly with memories of the vast uprising of labour in 1877 still fresh. As in 1886, that revolt was also meet by state violence). Hence the repression, kangaroo court, and the state murder of those the state and capitalist class considered "leaders" of the movement.
The Chicago anarchists, like all anarchists, were applying their ideas to the class struggle. They were forming unions organised and animated with the libertarian spirit. They saw that anarchism was not a utopian dream but rather a means of action -- of (to use Bakunin's words) "creating not only the ideas, but also the facts of the future itself" by means of direct action, solidarity and organising from the bottom up. That was why they were effective and why the state framed and murdered them.
On the anniversary of the first May Day, we must apply our anarchist ideas to everyday life and the class struggle, inside and outside industry, in order to make anarchism a possibility. As Kropotkin put it, "anarchism was born among the people; and it will continue to be full of life and creative power only as long as it remains a thing of the people."
Reclaim the anarchist spirit of May Day. Make everyday an International Day of solidarity and direct action!
posted by Alice at Saturday, April 29, 2006
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